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It is sometimes possible to identify regional, tribal, or sub-tribal divinities.Specific to the Remi of northwest Gaul is a distinctive group of stone carvings depicting a triple-faced god with shared facial features and luxuriant beards.The gods and goddesses, or deities of the Celts are known from a variety of sources, these include written Celtic mythology, ancient places of worship, statues, engravings, cult objects and place or personal names.The locus classicus for the Celtic gods of Gaul is the passage in Julius Caesar's Commentarii de Bello Gallico (The Gallic War, 52–51 BC) in which he names six of them, together with their functions.In characteristic Roman fashion, Caesar does not refer to these figures by their native names but by the names of the Roman gods with which he equated them, a procedure that greatly complicates the task of identifying his Gaulish deities with their counterparts in the insular literatures.He also presents a neat schematic equation of god and function that is quite foreign to the vernacular literary testimony.Evidence from the Roman period presents a wide array of gods and goddesses who are represented by images or inscribed dedications.
Unsyncretised theonyms are also widespread, particularly among goddesses such as Sulevia, Sirona, Rosmerta, and Epona.
In the Iron Age, this same tribe issued coins with three faces, a motif found elsewhere is Gaul.
Another tribal god was Lenus, venerated by the Treveri.
He was worshipped at a number of Treveran sanctuaries, the most splendid of which was at the tribal capital of Trier itself.
Yet he was also exported to other areas: Lenus has altars set up to him in Chedworth in Gloucestershire and Caerwent in Wales.
After him the Gauls honoured Apollo, who drove away diseases, Mars, who controlled war, Jupiter, who ruled the heavens, and Minerva, who promoted handicrafts.